The Great Baby
The members of the House (ahl al-Bayt), peace be on them, received the
baby with much rejoicing and pleasure. They were very happy with him, for
he was in whom the elements of the two grandsons (of the Prophet),
al-Hasan and al-Husayn , mixed. Those noble origins through which Allah
strengthened the Arabs and the Moslems mixed in him, too. As for the noble
backbones and the pure from which he branched, they are:
His Mother
As for his mother, she was a pure chaste woman. She was Fatima, the
daughter of Imam al-Hasan, the Lord of the youth of Heaven. She was given
the kunya of Umm 'Abd Allah (the mother of 'Abd Allah) ( 1 ) She was among
the Hashimite women. Ima'm Zayn al-'Abidin, peace be on him, called her
al-Siddiqa (the very truthful one). ( 2 ) Concerning her Imam Abu 'Abd
Allah al-Sa'diq, peace be on him, said : "She was very truthful. No one in
the family of al-Hasan looked like her. ( 3 ) It is enough for her
highness that she was part of the plant of the sweet basil of the Apostle
of Allah (i. e. Imam al-Hasan), and that she grew up "in the houses which
Allah permitted to be exalted and that His name may be remembered in
them."She brought up Ima'm al-Ba'qir, peace be on him, in her pure lap.
She poured upon him rays of her pure soul. She fed him with her noble
ideas that became part of his qualities.
We have no information about the period which he spent with his mother.
That is because the references have neglected that period. Besides we have
no information about all of his affairs.
His Father
His father was the Lord of the prostrators (in worship) and ornament of
the worshipers. He was the best of all the Moslem figures in
jurisprudence, knowledge, and religious piety. We will mention a brief
study on his affairs in the following researches.
The Great Baby
The world shone on the birthday of the pure Ima'm (Mohammed al-Ba'qir).
The Prophet, may Allah bless him and his family, had given good news to
him before his birth. The members of the House (ahl al-Bayt), peace be on
them, waited for him impatiently. That is because he was among the Ima'ms
of Moslems. Namely the Prophet, may Allah bless him and his family,
nominated those Ima'ms. He made them leaders for his community and related
them to the Quran. Ima'm Mohammed al-Ba'qir was born in Medina, on the
third day of the month of Safar, in the year 56 A. H. ( 4 ) It was said
(that he was) on Friday, during the early days of the month of Rajab. ( 5
) He was born three years before his grandfather, Ima'm Husayn, peace be
on him, ( 6 ) was killed. It was said (that he was born) four years, as
he, peace be on him, said, (before the murder oh his grandfather). ( 7 )
It was also said (that he was born) two years and some months (before the
murder of his grandfather). ( 8 ) The last date is unusual. No one accepts
it.
The religious rituals such as adhan and iqama in his ears were
performed for him when he was born. Other rites were also performed for
him on the seventh day of his birth: His hair was shaved. The weight of
his cut hair in sliver was given to the needy as alms. A ram was
sacrificed for him and was given to the poor as alms.
He was born during the time of Mu'a'wiya. At that time the Islamic
countries were full of oppression. Moreover, they were full of disasters
and misfortunes. That was because of the oppression of Mu'a'wiya and the
injustice of his governors who spread terrorism and oppression in the
country. Ima'm al-Ba'qir talked about that dreadful injustice. We will
mention his speech in this book.
His Name
His grandfather, Allah's Apostle, may Allah bless him and his family,
named him Mohammed. He also gave him the Kunya of al-Ba'qir. That was ten
years before al-Ba'qir was born. That was among the Prophet's prophecies,
as some researchers said. The Prophet, may Allah bless him and his family,
knew from the unseen that his grandson would do such as proclaiming
knowledge among his community. Thus, he gave good news to his community
about him. He also sent him his greetings through the great Companion (of
the Prophet), Ja'bir b. 'Abd Allah al-Ansa'ri. We will mention that in the
following (chapters).
His Kunya
He had only one kunya. It was Abu' Ja'far. ( 9 ) He was called by the
name of his son, Ja'far al-Sa'diq, peace be on him, who renewed the life
of this community and split open the fountains of wisdom in the earth.
His Nick-Names
1. Al-Amin (the trusted one).
2. Al-Shabih (the one who was like the Prophet , may Allah bless him
and his family). ( 10 )
3. Al-Sha'kir (the grateful one).
4. Al-Ha'di (the one who guides).
5. Al-Sa'bir (the patient one).
6. Al-Sha'hid (the proof). ( 11 )
7. Al-Ba'qir (the one who split open knowledge). ( 12 ) This is the
most famous nick-name of his. He and his son, Ima'm al-Sa'diq, were given
the nick-name of al-Ba'qirayn (the two ones who split open knowledge).
They were also given the nick-name of al-Sa'diqayn (the two truthful
ones). ( 13 )
The historians and the biographers of the Ima'm have unanimously agreed
on that he was given the nick-name of al-Ba'qir because he split open
knowledge. Namely, he studied knowledge in detail. Thus, he understood its
origin and its hidden (branches). ( 14 ) Concerning him, Ima'm al-Rida
said:
"O (you) who split open knowledge (making it available) to the people
of piety and the best of those who seek to answer the call of the Exalted.
( 15 )
It is as if that the people called him al-Ba'qir because of his great
knowledge and his many sciences. It was also said that he was given the
nick-name of al-Ba'qir because of his many prostrations (in worship).
Thus, he split open his forehead. ( 16 ) Moreover, he was given the
nick-name (of al-Ba'qir) because of these words of his: "The truth called
me for help after the untruth had gathered it in its abdomen. So, I split
open its flank and brought out the truth from its hiding, so it appeared
and spread after it had been hidden. ( 17 ) However, the first meaning is
the most famous with the historians.
The Greetings of the Prophet to al-Baqir
The historians and the narrators have unanimously agreed that the
Prophet, may Allah bless him and his family, sent his greetings to his
grandson, al-Ba'qir, through the great companion, Ja'bir b. 'Abd Allah
al-Ansa'ri. Thus, Ja'bir was impatiently waiting for his birth to give him
the message of his grandfather. When the Ima'm was born and became a
grown-up, Ja'bir met him and gave him the greetings of the Prophet, may
Allah bless him and his family. The historians have reported that in
various ways. The following are some of them:
1. Aba'n b. Taghlub reported on the authority of Abi 'Abd Allah, peace
be on him, who said: "Indeed Ja'bir b. 'Abd Allah al-Ansa'ri was the last
of the surviving Companions of the Apostle of Allah, may Allah bless him
and his family. He devoted himself to us, we, the members of the House
(ahl al-Bayt). He sat at the place of the Apostle of Allah, may Allah
bless him and his family. He wore a black turban. He called out:' O you
who will split open knowledge (baqir)! O You who will split open
knowledge!' Thus, the people of Medina said: 'Ja'bir is hallucinating!'
So, he (Ja'bir) said:'By Allah, I have never hallucinated. However, I
heard the Apostle of Allah, may Allah bless him and his family,
say:'Indeed, you will meet a man who belongs to me. His name is similar to
mine. His qualities are similar to mine. He will split open knowledge
thoroughly. 'These words have motivated me to say what I say.' He (Abi Abd
Allah) said: "One day while Ja'bir was walking through some streets of
Medina, he passed by a street. Mohammed b. 'Ali (al-Ba'qir) was in the
street. When he looked at him he said: 'O boy, come.' The boy came. then
Ja'bir said to the boy: 'Turn back.' The boy turned back. Then Ja'bir
said: "By him in whose hand is my soul, (they are) the qualities of the
Apostle of Allah. O Boy, what is your name?"The boy replied: "My name is
Mohammed b. 'Ali b. al-Husayn."Ja'bir kissed his head and said: 'May my
farther and mother be ransom for you, your grandfather, Allah's Apostle,
may Allah bless him and his family, sends you his greetings.' Abi 'Abd
Allah said: 'Mohammed came back frightened to his father and told him
about what had happened. His father said to him: 'My little boy, has
Ja'bir done it ?' Mohammed replied:'Yes.' His father said: 'Do not leave
your house, my little boy. ( 18 ) As for the contents of this report, they
are as follows:
A. The qualities and features of Ima'm al-Ba'qir, peace be on him, were
similar to those of the Prophet, may Allah bless him and his family.
B. It was the Prophet, may Allah bless him and his family, named his
grandson Mohammed and gave him the nick-name of al-Ba'qir. (The Prophet
told the People that Ima'm Mohammed al-Ba'qir) would split open knowledge
completely.
C. Ima'm Zayn al-'Abidin, peace be on him, feared for the safety of his
son when Ja'bir reported the tradition of the Prophet, may Allah bless him
and his family, concerning him. That is because the Umayyad government
imposed an intense observation on Ima'm Zayn al-'Abidin. It counted his
breaths against him. It wanted to know who would succeed him to punish him
severely. So, the Ima'm, peace be on him, wanted the affair of his son to
be secret lest the Umayyads should mistreat him or subject him to
misfortunes.
2. Ibn 'Asa'kir reported that Ima'm Zayn al-'Abidin, peace be on him,
and his son, al-Ba'qir came to Ja'bir b. 'Abd Allah al-Ansa'ri. Ja'bir
asked him: "Son of the Apostle of Allah, who is with you?""My son,
Mohammed, is with me,"replied Ima'm Zayn al-'Abidin. Ja'bir embraced
Mohammed. Then he wept and said: "My death is at hand. Mohammed, Allah's
Apostle, may Allah bless him and his family, sends you his
greetings.""What is that?"asked Ima'm Zayn al-'Abidin. Ja'bir replied: "I
heard Allah's Apostle, may Allah bless him and his family, say to
al-Husayn b. 'Ali: 'A son will be born for this grandson of mine. The son
will be the Lord of worshipers. On the Day of Judgment, a caller will
call:'Let the Lord of worshipers stand up. So, 'Ali b. al-Husayn will
rise. A son will be born for 'Ali b. al-Husayn. The son will be called
Mohammed. Ja'bir, when you see him, give him my greetings. Ja'bir, know
that al-Mahdi will be among his sons. Know, Ja'bir, that you will stay for
a short time after him. ( 19 )
3. Taj al-Din b. Mohammed, the head of Aleppo , reported on the
authority of Ima'm Mohammed al-Ba'qir, who said: "I came to Ja'bir b. 'Abd
Allah and greeted him. He said to me: 'Who are you?' That was after he had
become blind. I said to him: 'Mohammed b. 'Ali b. al-Husayn.' He said:
'May my father and mother be ransom for you, come nearer to me.' I came
nearer to him. He kissed my hand, and then he stooped down to my foot to
kiss it. However, I pulled it from him. Then he said: 'The Apostle of
Allah, may Allah bless him and his family, recites his greeting to you.'
'Peace and Allah's mercy and blessings be on the Apostle of Allah,' I
said. 'How is that, Ja'bir?' He said:'One day I was with him when he said
to me: 'Perhaps you will live until you meet one of my descendants called
Mohammed b. 'Ali b. al-Husayn on whom Allah will bestow light and wisdom.
Then recite to him my greetigs. ( 20 )
4. Salah al-Din al-Safadi said: Ja'bir walked in Medina and said:
'Ba'qir, when will I meet you?' One day he passed through a street in
Medina. A female slave gave him the boy who was in her lap. He said to the
female slave: 'Who is this?' 'Mohammed b. 'Ali b. al-Husayn,' she replied.
He embraced him, kissed his head and his hands, and then he said: 'My
little boy, your grandfather, Allah's Apostle, may Allah bless him and his
family, sends you his greetings.' Then he said: 'Ba'qir, my death is at
hand.' He died at that night. ( 21 )
5. Some Isma''ilis reported that the Prophet, may Allah bless him and
his family, said to Ja'bir: "You will meet a son of this son of mine. He
appointed at al-Husayn. When you meet him, give him my greetings. Say to
him: O you who will split open knowledge, split it completely."Ja'bir did
that. ( 22 )
6. Al-Ha'fiz Nu'r al-Din al-Haythami reported on the authority of Abu'
Ja'far, peace be on him, who said: "Ja'bir b. 'Abd Allah visited me while
I was reading the Book. He said to me: 'Uncover your abdomen.' I uncovered
my abdomen. He kissed it, and then he said: 'Allah's Apostle, may Allah
bless him and his family, ordered me to give you his greetings. ( 23 )
These are some reports that have unanimously agreed that the Prophet,
may Allah bless him and his family, ordered Ja'bir b. 'Abd Allah
al-Ansa'ri to send his greetings to Ima'm al-Ba'qir, peace be on him. The
Prophet, may Allah bless him and his family, knew from beyond the unseen
that his grandson would spread knowledge among people and that he would
split open wisdom and light in the earth.
His Features
Ja'bir b. 'Abd Allah al-Ansa'ri said that his features were similar to
those of Allah's Apostle, may Allah bless him and his family. ( 24 ) His
morals were also similar to the Prophet's high ones that distinguished him
from the other prophets.
Some contemporary people have described Imam al-Baqir as follows: He
was a man of medium height. He was brown. ( 25 ) He had soft skin with
moles. He had a thin waist. His voice was good. He always bowed his head.
( 26 )
His Early Cleverness
Ima'm al-Ba'qir, peace be on him, was clever and genius during his
childhood. The reporters said that Ja'bir b. 'Abd Allah al-Ansa'ri, though
an old man, came to him, sat before him, and learned from him. Ja'bir
admired the Ima'm's abundant knowledge and sciences. Thus, he said:
"Ba'qir, you have been given wisdom while you are still a boy. ( 27 )
The Companions (of the Prophet) knew that the Ima'm was endowed with
outstanding merits and abundant knowledge. So, they consulted him
concerning the problems which they did not understand. The historians said
that a man 'Abd Allah b. 'Umar about a certain problem. However, 'Abd
Allah could not answer the problem. So, he said to the man: "Go to that
boy, he pointed at Ima'm al-Ba'qir, ask him, and tell me about his
answer."The man went to the Ima'm and asked him. The Ima'm, peace be on
him, answered his problem. Thus, the man came back to 'Abd Allah b. 'Umar
and told him about the Ima'm's answer. So, the latter admired the Ima'm,
saying : "They are the knowledgeable members of the House. ( 28 )
Allah singled out the Ima'ms of the members of the House, peace be on
them, with knowledge and outstanding merits. He granted them absolute
perfection which He had granted to His prophets and His apostles. The
historians said that the Ima'm was nine years of age when he was asked
about difficult problems and answered them.
His Solemnity and His Prestige
The features of the Ima'm, peace be on him, represented the solemnity
and the prestige of the prophets. Everybody respected and admired him. For
example, Qatta'da, the jurist of the people of Basrah, met him. Still his
heart trembled because of the Ima'm's solemnity. Thus, he said to him: "I
sit before the jurists and b. 'Abba's. My heart does not tremble because
of them as it does because of you. ( 29 ) The Ima'm was the rest of Allah
in His earth. Allah bestowed solemnity and prestige on His friends and His
lovers. Their qualities appeared in the Ima'm's character. Among those who
admired the Ima'm's solemnity was the Moroccan poet, who described the
Ima'm, saying:
O you who was the son of him by whose tongue and eloquence people were
guided and the revelation was sent down.
The Book talked about his outstanding merits. The Torah and the Bible
announced his coming.
Were it not for the cessation of the revelation after Mohammed, we
would say: Mohammed was the alternative to his grandfather.
He was similar to him in outstanding merits, but Gabriel did not bring
him a message. ( 30 )
The historians reported that nobody saw the Ima'm, peace be on him,
laughing. When he laughed, he said: "O Allah, do not detest me. ( 31 )
Indeed, he refrained from all that which contradicts solemnity and high
character. Among his prominent qualities was that he always praised Allah.
We will mention that when we talk about the aspects of his character.
The Inscription of his Ring
As for the inscription of his
ring, it was: "All might is for Allah. ( 32 ) He wore the ring of his
grandfather, Ima'm Husayn, peace be on him, whose inscription was: "Surely
Allah attains His purpose. ( 33 ) This indicates that he devoted himself
to Allah and cleaved to Him strongly.
His Residence
The Ima'm, peace be on him, resided in Medina throughout his life. He
did not leave it for another city. In it, he was the first teacher and
great pioneer for scientific cultural movements. He used the Prophetic
Mosque as school for him. There he gave his lectures to his students.
1. Thahdhib al-Lugha wa al-Asma' vol. 1, p. 87. Ibn Khullakan,
Wafayat al-A'yan, vol. 3, p. 384. Al-Mahbar, p. 57. Al-Ya'qubi, Tarikh,
vol. 2, p. 60. A'yan al-Shi'a, 1/4/464.
2. Abu al-Hasan al-'Amili, Diya' al-Amilin, vol. 2. Al-Dur
al-Nazim, serial 2879.
3. Usul al-Kafi, vol. 1, p. 469.
4. Ibn Khullakan, Wafayat al-A'yan, vol. 3, p. 314. Tadhkirt
al-Hufaz, vol 1, p. 124. Nazhat al-Jalis, vol. 2, p. 36.
5. Dala'il al-Imama, p. 94. Farid Wajjdi, Da'irat al-Ma'arif, vol.
3, p. 563.
6. Ibn al-Wardi, Tarikh, vol. 1, p. 184. Akhbar al-Duwal, p. 111.
Ibn Khulakan, Wafayat al-A'yan, vol. 3, p. 314.
7. Al-Ya'qubi, Tarikh, vol. 2, p. 60.
8. Al-Husayn b. 'Abdal-Wahab, 'Yyun al-Mu'jizat, serial, 975.
9. Dala'il al-Imama, p. 94.
10. Al-Dur al-Nazim fi Manaqib al-A'imma. Diya' al-Amilin, vol. 2.
A'yan al-Shi'a, 1/2/464.
11. Jannat al-Khuld. Nasikh al-Tawarikh.
12. Tadhkirat al-Huffaz, vol. 1, p. 124. Nazhat al-Jalis, vol. 2,
p. 36. Mirr'at al-Jinan, vol.1, p. 247. Farid Wajjdi, Da'irat al-Ma'arif,
vol.3, p. 563.
13. Shaykh al-Turayhi, Jami'al-Maqal.
14. 'Yyun al-Akhbar wa Funun al-Athar, p. 213. 'Umdat al-Talib, p.
183.
15. Jawhart al-Kalam fi Madh al-Sada al--A'lam, p. 133.
16 . Mir'at al-Zaman fi Tawarikh al-A'yan, vol. 5, p. 78.
17. Ibid.
18. Usul al-Kafi, vol.1, pp. 496-470. Al-Kashi, Rijal, pp. 27-28.
19. Ibn 'Asakir, Tarikh, vol 51, p. 41.
20. Ghayat al-Ikhtisar, p. 64.
21. Al-Wafi bi al-Wafayat, vol. 4, p. 192.
22. Masa'il Majmu'a mina al-Hada'iq al-'Aliya wa al-Asrar
al-Samiya, p. 99.
23. Majjma' al-Zawa'id, vol. 1, p. 22.
24. Usul al-Kafi, vol. 1, p. 469.
25. Akhbar al-Duwal, p. 111. Jawhart al-Kalam fi Madh al-Sada
al-A'lam, 132.
26. A'yan al-Shi'a, 1/4/471.
27. 'Ilal al-Sharai', p. 234.
28. Al-Manaqib, vol. 4, p. 147.
29. Ithbat al-Hudat, vol. 5, p. 176.
30. Al-Manaqib, vol. 4, p. 181.
31. Safwat al-Saffwa, vol. 2, p. 62. Tadhkirat al-Khawas, p. 349.
32. Hulyat al-Awliya', vol. 1.3, p. 189.
33. A'yan al-Shi'a, 1/4/169.
The Life of Imam Muhammad ibn 'Ali al-Baqir
By: Baqir Sharif al-Qarashi - P. 17 -
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